Introduction to Biblical Counseling as a tool for discipleship training in the fourth industrial revolution era

Tim Chang • August 21, 2020

We live amid the fourth industrial revolution. The third industrial revolution brought agricultural workers to cities, developing various industries geared toward manufacturing various goods to increase economic activity. The church benefited from the third industrial revolution and increased its influence in various aspects of society. However, it failed to make a great impact in philosophy and science and lost many youths to secular ideology in the field of education, entertainment, and value.

The secular ideology crept into the church without much resistance. Many of the church leaders were influenced under the liberal theological doctrines and worldly values during their early years of lives being influenced by television and the liberal public elementary education system.

The fourth industrial revolution is based on the aggregation of various data calculated to derive various conclusions. These calculated data are used to study and control various human behaviors, as most people live in routines. The fourth industrial revolution removes the routine duties of humans by delegating it to machines, resulting in humans' inability to do even simple calculations and tasks.

These types of changes can be beneficial to mankind, but at the same time, it creates new issues that mankind has never faced before. The third industrial revolution created manufacturing jobs for many unskilled agricultural workers; however, because the enterprise viewed these workers as "human resources," the value of a person diminished to replaceable resources.

The original man, Adam, was created in the image of God, and all his offsprings have the image of God in them. The third industrial revolution enterprise's view of mankind as human resources birthed many new problems that mankind have never faced before. Many people began to suffer from emotional and spiritual problems that they did not have before.

Before the third industrial revolution, agricultural society members did not have to worry too much about have no work to do. There was too much work to do in an agricultural society. Children were an asset to the family to do various farming duties and an asset to society as soldiers to fight against common enemies. In an agricultural society, everyone can contribute to its society with labor. However, as more people left agricultural society to benefit from the third industrial revolution, people began to face new problems; economic cycles.

During the boom phase of the economic cycle, industrial enterprises hire many workers. Many workers equate to more items being produced, and as the demand outweighs the supply, the workers had plenty of jobs. Industrial enterprises hired unskilled workers and trained them to do a simple operation of operating various machines. They sent smart workers to craftsman classes to advance their skills while sending skilled craftsmen to schools to manage the workers. The process led to an educational boom during the third industrial revolution.

However, when the great depression happened, many of the unskilled workers lost their jobs and began to worry about finding work and making a living. Some unskilled workers went to school to gain skills while many suffered from various psychological and spiritual issues.

The Western churches responded to these issues by ramping up the social and public benefits programs both in and outside the churches. However, most of these programs came short of winning converts by merely helping them with physical needs. The needs of people were too big, and the churches were able to tackle only the issues that they faced at hand. They hired professionals to manage the business operations of the church's philanthropic works. These professionals were trained only in the business aspects, and their values and philosophy began to influence the church secularly.

As the church's philanthropic programs grew in size and influence, it began to control the church politics. It ultimately began to secularize churches, resulting in liberalism taking control over the church businesses and theological beliefs.

The fourth industrial revolution is a new opportunity for the church to influence society's value system and win many converts. Covid19 caused even greater isolation in our societies, and the fourth industrial revolution will greatly isolate and divide many people. It will undoubtedly bring forth new psychological and spiritual problems that mankind will suffer, and mankind will desperately seek solutions.

The church can provide not just solutions but salvation to these fourth industrial revolution problems. The church is on a mission to make disciples of Jesus of all nations. A disciple of Jesus is a person who is capable of doing the type of ministry that Jesus has done. Jesus has healed the sick, drove out demons, and proclaimed the gospel to the poor. Who are the sick, demon possed, and the poor in the fourth industrial revolution? How can churches approach them, and what can we offer to them that is as attractive as Jesus?

One area that is still in development among the reformed scholar is the area of Biblical Counseling. When most hear the word Biblical Counseling, they think it is counseling based on the Bible. It may be half correct, as the Biblical Counseling is not throwing Bible at the counselees and telling them to obey it.

Most pastors and church leaders gravely misunderstand what the Biblical Counseling is. Telling counselees to live by the Bible is preaching, not Biblical Counseling. The next few chapters will identify Biblical Counseling, specific methods to do Biblical Counseling, and how it can make disciples of Jesus Christ from counseling.

The fourth industrial revolution is a great new opportunity for the church to reflect upon the past mistakes it made during the third industrial revolution and make great progress in the expansion of the Kingdom of God in the psychological and spiritual realms of the people. It can greatly benefit those who participate in the discipleship training by better equipping them and resolving many issues and problems that the fourth industrial revolution brings to mankind. The Word of God is true, and it never changes, and it will be the solution to mankind facing new problems in the fourth industrial revolution.

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For a Christian to be healthy, we must sleep or rest in Jesus. Just like sleep is essential to the health of our physical body, sleep or rest in Jesus is essential to our spiritual walk with Jesus. When Jesus came to the world, he came to do the works of the Father, and he completed them on the cross, when he said, It is finished. The very reliance of the blood of Jesus that he shed for us on the cross gives us the rest that our spirit needs. To sleep or rest in Jesus means to cease all our agendas. Many Christians fall into a trap that once you become a Christian, you must do so many things and not do so many things. Being a disciple becomes a matter of checking off a list of dos and don’ts. However, this is far from rest that Jesus gave us when he said, It is finished, on the cross. The rest comes to us when we die in Jesus. When we follow Jesus as a disciple, Jesus is inviting us to pick up our own cross, deny ourselves, and follow him. Where did Jesus end up? On the cross, and he died for the sins of the world. When apostle Paul stated that he had been crucified with Christ and he no longer lives, he was stating the mere nature of a disciple of Jesus. When Jesus invites us to die with him on the cross, it is not to destroy us or end us. Human nature is to struggle to survive and to have another breath. But to follow Jesus is to deny that very nature. How can it be done? It is impossible with human effort or will, as it is contrary to the very nature of humanity. When one becomes a disciple of Jesus, everyone has one or a few things that they cannot surrender to God. It may be finances, children, or even their own life. However, Jesus invites all of his disciples to give up that one thing that everyone has. Every Christian faces this question at some point in their walk with Jesus. They have eaten and drunk the flesh and blood of Jesus. They have tasted the goodness of the Lord and His mercies. They delight in worship and even give up many things for the Lord and His body. But that one thing, no matter how minor it seems, Jesus asks the question, “Can you give up that one thing for me?” Which is the question of death. The death of our old self. To Abraham, it was to offer Isaac on an altar. To Jacob, it was to deny his ability to cheat, steal, and lie. To the Apostles, it was to give up their life for the sake of the gospel. So many of our ancestors of faith have demonstrated giving up that one thing that matters the most to them for the sake of Jesus. Why would they do that? The most important question of all is, how were they able to do that for Jesus? The answer is simple: daily eat and drink Jesus’ body and blood; daily excrete out what the Holy Spirit is telling us; daily rest in Jesus. This daily trust and obedience provides us with a sense of security and guidance in our walk with Jesus. The death of oneself does not come from human effort nor willpower. It comes from trusting in Jesus even till death. It can only be done when one is deeply involved with Jesus and Jesus’ DNA becomes their DNA. Without questioning, they hear the voice of Jesus, respond, and lay down their lives and their most essential things for Jesus. It is a daily walk with Jesus and having a moment-by-moment relationship with Jesus. Jesus said My sheep hear my voice and follow me. It is interesting to note that when Jesus calls his sheep, it is among other sheep that are not of Jesus’. Jesus calls his sheep to take them through the valley of the shadow of death. Jesus’ sheep hear his voice and follow initially. Then, when the sheep sees Jesus walking away from the green pasture and onto the valley of the shadow of death, the sheep begins to wonder if the voice it hears is Jesus’ or not. But as Jesus continues to call the sheep, the sheep respond by trusting in Jesus’ voice, recognizing it as their own. But as the sheep nears the valley of the shadow of death, the sheep gets close to Jesus, embracing his breath, scent, and sweat. Following him closely, as he fears he might be lost if he does not hear the voice of his true shepherd. Ultimately, the valley of the shadow of death separates the true sheep of Jesus from other sheep. Jesus calls all of his disciples to carry the cross, deny oneself, and follow Jesus daily. Which ultimately leads to death. Death is not to end our essence but to deliver us from ourselves, our old ways of living, and to redefine our DNA to become like Jesus; ultimately leading us to the resurrection of Jesus, as he has said, I am the resurrection. The resurrection of Jesus is not something that we find when the last day comes; the resurrection that Jesus gives us is the very nature of all of his disciples that must go through to become faithful followers of Jesus. Many modern Christians are what we might call 'zombie Christians'. This is not a metaphor, but a reality. When Jesus calls us to die with him, many reject this calling, believing it to be from Satan. They know deep down that it is the call of Jesus, but they prefer to be deceived in their hearts as it seems logical, reasonable, and satisfies their current values. However, when a Christian rejects the call of Jesus, the life of Jesus leaves that Christian, and that person becomes a 'zombie Christian'. A 'zombie Christian' is a person who knows about Jesus but does not follow Jesus because they have denied the call of Jesus to be his disciple. There are many 'zombie Christians'. Many become like Pharisees, and they are satisfied with knowing about the Scriptures, rather than obeying them. They begin to lose the joy, rest, and light of Jesus in their lives and begin to replace it with religious activities and the endless pursuit of knowledge about Christian life. When the Father speaks, He speaks once, and the Holy Spirit continuously reminds us to obey what the Father has said. However, once you become a zombie Christian, it is difficult to hear the voice of the Holy Spirit, nor the voice of the Father. The Holy Spirit continuously prays to the Father with groaning that cannot be uttered because the Holy Spirit is in agony over the disobedient Christian. Just like the Prodigal Son, the Father waits for the son to return. An interesting observation can be made regarding the story of the Prodigal Son, that the father did not go after looking for the son, nor did the older brother. The reason the father did not go after the prodigal son was that the son made the choice, and the father respected the son's choice. But an interesting thing is that the older brother did not go after his brother, even though he could have. The older brother did not know the heart of the father, and when the prodigal son returned, the older son’s response reveals his true intentions. The Father waits for the zombie Christian to return. To return means to realize that their effort and ways of living caused much turmoil and must abide under the ruling of the Father. The Father gives another chance to zombie Christians. But when the second chance comes, the sacrifice that a zombie Christian makes seems greater than the first time. As that person has drifted away from the proper way of living and been replaced by religious activities that have no life. Every disciple of Jesus knows that one thing that Jesus asks us to give up. It is not to destroy us but to trust in the Lord. Just like when Peter asked Jesus to walk on water, Jesus is telling us to walk on water like Peter did. When we die in Jesus, it is the very spirit of Jesus that resurrects us. When we experience death and resurrection through Jesus, that is when we truly find the peace and rest that Jesus desires for us to have, not through religious activities, disciplines, and training. When we realize that our death does not lead to destruction, as the one inviting us to death is Jesus, who is life and resurrection, we trust in Jesus and follow through our death, and we wait on Jesus to resurrect us in his power and spirit. That is when we are truly free from the world and its bondages, and nothing can separate us from the love of Jesus. We become one with Jesus as we suffer with him, and we glory with him. We can become truly victorious in all aspects of our lives, not with our power or abilities, but by what Jesus has done for us in himself. A true crown of glory awaits those who follow Jesus even to death.