4/5 Remedy

Eunjin Chang • November 9, 2026

What Remedies are Available

Remedy in Jesus Christ in the Courtroom of God

Now, we know where we stand in the courtroom of God with the accuser, Satan the Prosecutor, Jesus as our Chief Defense Attorney, and God as the Ultimate Judge; we must ask for the right remedy that is due to us under the works of Jesus Christ. Jesus Christ has paid not only for our sins but also for the remedies due to us.

Now, we know how to speak our case in the courtroom of God; we must know the remedies available to us and how to access them.

Remedy is a legal term where the one who was wronged can bring an action against the one who wronged him. Below are the remedies available in the earthly court. Because the court systems in the US and most countries are based on common law, which was founded on Torah and natural law from God, we can use it as an outline to request specific remedies.

Legal Remedies (Damages at Law)

Compensatory Damages: Money awarded to cover actual losses, injuries, or expenses.

Punitive Damages: Extra money charged to punish a defendant for bad or illegal behavior and stop others from doing it.

Nominal Damages: A very small amount of money given to show a right was violated, even if no real financial loss happened.

Liquidated Damages: A pre-set amount of money written into a contract that parties agree to pay if they break the rules.

Equitable Remedies

Injunction: A court order that tells a party to stop doing something or to start doing something.

Specific Performance: A court order that forces a party to finish their duties under a contract.

Restitution: Returning money or property to restore the injured party to the position they were in before the wrong happened.

Declaratory Relief

Declaratory Judgment: A formal statement by a court that clears up what the legal rights and duties are between the parties—issued before or without awarding damages or ordering an action.

An example we can derive from the New Testament in a case against Zacchaeus can be found in the book of Luke.

When Jesus visited Zacchaeus, he did not accuse him or demand that Zacchaeus give away his riches to people experiencing poverty or restore what he stole from others with his authority. Zacchaeus not only gave restitution but even exceeded what the law required, as stated in Exodus 22:1. Hence, Jesus proclaimed that salvation had come to this house. This was done voluntarily, and Jesus accepted Zacchaeus. 

Luke 19:8-9 “And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. 9. And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.”

Exodus 22:1 “If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.”

Zacchaeus was an outcast, and because of his shortness, he could not fit in with Jewish society. His story contrasts sharply with the rich young man in Matthew 19:16–22, Mark 10:17–22, and Luke 18:18–23. Everyone loved the rich young man because he kept the laws of God. However, when Jesus instructed him to sell his wealth, give it to the poor, and follow him to have eternal life, the young rich man left sorrowfully. 

Zacchaeus sought after Jesus by sacrificing his earthly riches, and the remedy he had received was eternal life and access to the Father through Jesus. However, the rich young man who did not obey Jesus left sorrowfully, illustrating that a rich man can't enter the Kingdom of God.

Zacchaeus voluntarily placed himself in God's courtroom. They offered a voluntary remedy: not only restitution of four times the stolen amount to compensate for his past sin, but also half of his wealth to the poor, which doesn't fit into any category of available remedies but a voluntary sacrifice to please Jesus, as he became a friend to Jesus. This is the self-sacrifice that God seeks in spirit and in truth, which Jesus taught the woman at the Samaritan well. 

Jesus, as God, accepted Zacchaeus’ sacrifice of giving half of his wealth to the poor and was pleased. This kind of sacrifice is what makes the courtroom of God pleased, as Satan only brings accusations against the children of God day and night. 

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Resting in Jesus

By Eunjin Chang • August 3, 2025
For a Christian to be healthy, we must sleep or rest in Jesus. Just like sleep is essential to the health of our physical body, sleep or rest in Jesus is essential to our spiritual walk with Jesus. When Jesus came to the world, he came to do the works of the Father, and he completed them on the cross, when he said, It is finished. The very reliance of the blood of Jesus that he shed for us on the cross gives us the rest that our spirit needs. To sleep or rest in Jesus means to cease all our agendas. Many Christians fall into a trap that once you become a Christian, you must do so many things and not do so many things. Being a disciple becomes a matter of checking off a list of dos and don’ts. However, this is far from rest that Jesus gave us when he said, It is finished, on the cross. The rest comes to us when we die in Jesus. When we follow Jesus as a disciple, Jesus is inviting us to pick up our own cross, deny ourselves, and follow him. Where did Jesus end up? On the cross, and he died for the sins of the world. When apostle Paul stated that he had been crucified with Christ and he no longer lives, he was stating the mere nature of a disciple of Jesus. When Jesus invites us to die with him on the cross, it is not to destroy us or end us. Human nature is to struggle to survive and to have another breath. But to follow Jesus is to deny that very nature. How can it be done? It is impossible with human effort or will, as it is contrary to the very nature of humanity. When one becomes a disciple of Jesus, everyone has one or a few things that they cannot surrender to God. It may be finances, children, or even their own life. However, Jesus invites all of his disciples to give up that one thing that everyone has. Every Christian faces this question at some point in their walk with Jesus. They have eaten and drunk the flesh and blood of Jesus. They have tasted the goodness of the Lord and His mercies. They delight in worship and even give up many things for the Lord and His body. But that one thing, no matter how minor it seems, Jesus asks the question, “Can you give up that one thing for me?” Which is the question of death. The death of our old self. To Abraham, it was to offer Isaac on an altar. To Jacob, it was to deny his ability to cheat, steal, and lie. To the Apostles, it was to give up their life for the sake of the gospel. So many of our ancestors of faith have demonstrated giving up that one thing that matters the most to them for the sake of Jesus. Why would they do that? The most important question of all is, how were they able to do that for Jesus? The answer is simple: daily eat and drink Jesus’ body and blood; daily excrete out what the Holy Spirit is telling us; daily rest in Jesus. This daily trust and obedience provides us with a sense of security and guidance in our walk with Jesus. The death of oneself does not come from human effort nor willpower. It comes from trusting in Jesus even till death. It can only be done when one is deeply involved with Jesus and Jesus’ DNA becomes their DNA. Without questioning, they hear the voice of Jesus, respond, and lay down their lives and their most essential things for Jesus. It is a daily walk with Jesus and having a moment-by-moment relationship with Jesus. Jesus said My sheep hear my voice and follow me. It is interesting to note that when Jesus calls his sheep, it is among other sheep that are not of Jesus’. Jesus calls his sheep to take them through the valley of the shadow of death. Jesus’ sheep hear his voice and follow initially. Then, when the sheep sees Jesus walking away from the green pasture and onto the valley of the shadow of death, the sheep begins to wonder if the voice it hears is Jesus’ or not. But as Jesus continues to call the sheep, the sheep respond by trusting in Jesus’ voice, recognizing it as their own. But as the sheep nears the valley of the shadow of death, the sheep gets close to Jesus, embracing his breath, scent, and sweat. Following him closely, as he fears he might be lost if he does not hear the voice of his true shepherd. Ultimately, the valley of the shadow of death separates the true sheep of Jesus from other sheep. Jesus calls all of his disciples to carry the cross, deny oneself, and follow Jesus daily. Which ultimately leads to death. Death is not to end our essence but to deliver us from ourselves, our old ways of living, and to redefine our DNA to become like Jesus; ultimately leading us to the resurrection of Jesus, as he has said, I am the resurrection. The resurrection of Jesus is not something that we find when the last day comes; the resurrection that Jesus gives us is the very nature of all of his disciples that must go through to become faithful followers of Jesus. Many modern Christians are what we might call 'zombie Christians'. This is not a metaphor, but a reality. When Jesus calls us to die with him, many reject this calling, believing it to be from Satan. They know deep down that it is the call of Jesus, but they prefer to be deceived in their hearts as it seems logical, reasonable, and satisfies their current values. However, when a Christian rejects the call of Jesus, the life of Jesus leaves that Christian, and that person becomes a 'zombie Christian'. A 'zombie Christian' is a person who knows about Jesus but does not follow Jesus because they have denied the call of Jesus to be his disciple. There are many 'zombie Christians'. Many become like Pharisees, and they are satisfied with knowing about the Scriptures, rather than obeying them. They begin to lose the joy, rest, and light of Jesus in their lives and begin to replace it with religious activities and the endless pursuit of knowledge about Christian life. When the Father speaks, He speaks once, and the Holy Spirit continuously reminds us to obey what the Father has said. However, once you become a zombie Christian, it is difficult to hear the voice of the Holy Spirit, nor the voice of the Father. The Holy Spirit continuously prays to the Father with groaning that cannot be uttered because the Holy Spirit is in agony over the disobedient Christian. Just like the Prodigal Son, the Father waits for the son to return. An interesting observation can be made regarding the story of the Prodigal Son, that the father did not go after looking for the son, nor did the older brother. The reason the father did not go after the prodigal son was that the son made the choice, and the father respected the son's choice. But an interesting thing is that the older brother did not go after his brother, even though he could have. The older brother did not know the heart of the father, and when the prodigal son returned, the older son’s response reveals his true intentions. The Father waits for the zombie Christian to return. To return means to realize that their effort and ways of living caused much turmoil and must abide under the ruling of the Father. The Father gives another chance to zombie Christians. But when the second chance comes, the sacrifice that a zombie Christian makes seems greater than the first time. As that person has drifted away from the proper way of living and been replaced by religious activities that have no life. Every disciple of Jesus knows that one thing that Jesus asks us to give up. It is not to destroy us but to trust in the Lord. Just like when Peter asked Jesus to walk on water, Jesus is telling us to walk on water like Peter did. When we die in Jesus, it is the very spirit of Jesus that resurrects us. When we experience death and resurrection through Jesus, that is when we truly find the peace and rest that Jesus desires for us to have, not through religious activities, disciplines, and training. When we realize that our death does not lead to destruction, as the one inviting us to death is Jesus, who is life and resurrection, we trust in Jesus and follow through our death, and we wait on Jesus to resurrect us in his power and spirit. That is when we are truly free from the world and its bondages, and nothing can separate us from the love of Jesus. We become one with Jesus as we suffer with him, and we glory with him. We can become truly victorious in all aspects of our lives, not with our power or abilities, but by what Jesus has done for us in himself. A true crown of glory awaits those who follow Jesus even to death.

Expelling Spiritual Waste

By Eunjin Chang • August 3, 2025
After eating the spiritual food and drink, which are the flesh and blood of Jesus, we must expel waste from our spiritual body. It may seem odd or even strange to talk about expelling after consuming Jesus’ flesh and blood, but just like our physical body, our spiritual bodies need expelling. When a Christian eats and drinks of the flesh and the blood of Jesus daily, they begin to grow deeper in a relationship with Jesus. Without even knowing, their dependence on Jesus grows tremendously, and it brings them many of the authorities that Jesus has. Their lives begin to change in ways that they have never imagined, and they begin to hear the voice of Jesus. Jesus said, My sheep know my voice and follow me. This becomes reality to those who consume Jesus’ flesh and blood daily. When you eat Jesus’ flesh and blood, the very nature of Jesus becomes ours. Just like when you eat a meal, you do not know where it gets placed in your body, but it goes through your digestive system, and it brings you energy where it is needed, and it is used to heal areas that need healing. The consumption of Jesus’ flesh and blood is essential to the growth and becoming like Jesus for his followers. Then, after consuming the flesh and blood of Jesus regularly, how does one go about expelling from the spiritual self the excrements that are created in our spiritual self? Also, what are the excrements that get created in our spiritual self? These are excellent questions, and they require some self-diagnosis. When we become a Christian, we begin to hunger for the word of God and desire to commune with other followers of Jesus. After consuming the flesh and the blood of Jesus, the Holy Spirit begins to work within us to remove old values and ways of living. The Holy Spirit essentially changes our very nature, as if the DNA of Satan’s child is being replaced with the DNA of Jesus. As we begin to crave Jesus’ flesh and blood, the Holy Spirit begins to remove our old habits and ways of living. Many begin to discover that after becoming a Christian, their old friends, habits, and joys have changed, and they can no longer enjoy the things they once enjoyed. These are things that the Holy Spirit is doing. In the first few months of becoming a Christian, many testify that their views and desires began to change. However, after a while, they begin to face their fleshly desires and carnality, and they must make a choice. To compromise and live according to their fleshly desires and carnality or to deny themselves and follow Jesus. It earmarks the beginning phase of Christian discipleship, and sometimes, due to misguided motivations, they make the right choices. Because they want to be seen as good Christians to their Christian peers, they make choices that seem right. However, this does not deal with the essential issues, but instead covers them up. Excretion is a daily task, which is to deny oneself daily and pick up the cross. The power to deny and pick up the cross and follow Jesus is not done with our willpower or discipline. Instead, it comes from relying on Jesus’ blood shed for us as he denied himself and carried the cross up to Calvary. Daily, we deny ourselves, our flesh, and our desires before Jesus by believing in the blood of Jesus that he shed for us while carrying the cross. Jesus shed much blood, tears, and sweat while carrying the heavy wooden cross up to Calvary after being beaten and whipped mercilessly. He has carried the cross from the Jerusalem courtyard to Golgotha while bleeding from his broken body. In relying on Jesus’ blood shed for us on the road to Golgotha, we discover the true meaning of denying oneself, picking up the cross, and following the blood-stained footsteps of Jesus. As Jesus was carrying the heavy wooden cross, stained with his blood, tears, and sweat, his legs gave way, and he could not carry on. The Roman soldier began to whip him mercilessly and wanted Jesus to pick up the cross so that the soldier could get the execution over with. However, Jesus did not flinch or move an inch. He was waiting for one person, a new disciple of Jesus, to come and take upon the cross with him. That person was Simon from Libya. Simon was not related to Jesus at all; he was just a spectator waiting for the main event, the Passover meal in the evening. But when he was dragged into carrying the cross of Jesus by force by the Roman soldier, the things that were going through his mind were the very excrement that needed to be excreted out of Simon to be a follower of Jesus. As Simon came in contact with Jesus’ blood, sweat, and tears, he lost his right to participate in the Passover meal as he became unclean. He must have spent a fortune and used up his life savings to come to Jerusalem to eat the Passover meal, but by the force of the Roman soldiers, he lost his right to eat the Passover meal. He must have been furious and angry at the brute gentile Roman soldier for being so ignorant and forcing him to carry what seemed like a death sentence to Simon’s dreams and the climax of his journey to Jerusalem. Jesus wanted Simon not to eat the Passover meal that man prepares for religious activities, but to be part of the real Passover meal and to become a follower of Jesus, when Jesus’ blood, sweat, and tears were imprinted onto Simon as he carried the cross of Jesus, Simon, without knowing participated in the greatest act of servitude and discipleship towards Jesus. Many years later, we discover that Simon’s family assisted Apostle Paul in preaching the gospel during his journey. We do not know what happened to Simon after he threw down the cross upon Golgotha. Still, we can guess that by carrying the cross of Jesus by force, he missed the Passover meal prepared by religious people. Still, Simon truly participated in the authentic Passover meal prepared by the Lamb of God, Jesus himself. Oh, what a glorious moment for him when he learned that the very cross that he carried was the cross of our Lord Jesus! Modern Christians must deny themselves, carry the cross, and follow Jesus. But the very act is not done or possible with our own volition or will. We must rely on the blood of Jesus that he shed for us while carrying the cross up to Golgotha. Just like Simon, we must have the blood, sweat, and tears of Jesus imprinted onto our spirit, and by the imprint of Jesus’ blood, sweat, and tears, we carry the cross that is handed to us. This is how we excrete out the waste that our spiritual person makes after consuming Jesus’ flesh and blood. Many times throughout the day, we go to Jesus to eat of his flesh and drink of his blood. After consuming Jesus, the Holy Spirit stirs in our spirit and tells us what hinders our relationship with Jesus. It is natural for a Christian to know what hinders our relationship with Jesus, as our very spiritual DNA begins to change into Jesus’ DNA. It is imprinted in us. As Jesus always pleased the Father and obeyed His will perfectly, Jesus’ DNA that is imprinted in us begins to stir our hearts to know what is pleasing and what is not to the Father. By relying on the blood of Jesus that he shed for us while carrying the cross on the way to Golgotha, our spirit begins to shed our old values, desires, and other things that do not please the Father. When the Holy Spirit brings our attention to a matter, we must stop, listen, and follow the instructions of the Holy Spirit, as the Holy Spirit prays on our behalf to the Father with groaning that cannot be uttered.