Identity and Spiritual Warfare
Looking at Matt 4 for answers...

Spiritual Warfare for the True Identity
“Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungred.” Matt 4:1-2
The Spirit led Jesus into a spiritual realm that encompasses the wilderness to be tempted by the devil. The devil is a tempter. His main job is to tempt Christians to see whether they take the temptation and act upon it. The temptation is from the heart. Hence, the Spirit led Jesus up. It is not a physical place, but a place where our soul lodges, our heart. It is where we think, our most secret place, and where light does not shine. It is the innermost place of our soul where temptation takes root. The devil has access to our heart, and he brings temptations we must resist.
Interestingly, the Spirit led Jesus into temptation in the wilderness. The wilderness temptation preparation was to kill the flesh by fasting. Jesus fasted forty days and nights, causing his flesh to become extremely weak to the point of death.
The Temptation of Jesus’ Identity
“And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” Matt 4:3-4
Afterward, the tempter came to Jesus. The tempter knew that Jesus was the Son of God. But the first temptation Jesus faced was the temptation of his identity. The tempter was testing Jesus’ identity as a man to be of the priority over spirit, as the temptation was to find Jesus’ priorities: whether to eat to live or to continue fasting and die fleshly but spiritually alive by remaining in the fasted state that the Spirit brought Jesus up to in the Father.
The first temptation wasn't about eating or performing a miracle to turn stone into bread. It was about whether the Son of God, Jesus, knew who he is before he began his ministry. The tempter first attacked Jesus' identity: whether he was from heaven, fulfilling the Father's desires, or from earth, fulfilling the desires of the flesh.
Eating after fasting for forty days and nights is a natural act for anyone not wanting to die. But for the Son of God, the first temptation was to define his priorities. Eating itself is not a sin. Here, Jesus was tempted not to commit sin, but to seek a higher purpose: not the things of the earth, but the things of heaven.
In John 6, Jesus tells his followers that he is the living bread from heaven, and anyone who wants to have eternal life must eat his flesh and drink his blood. There is a dichotomy of wordplay here where the tempter tells Jesus to turn a stone into bread to eat. Jesus is the true living bread from God, and that was the first temptation. The tempter asked whether Jesus would eat bread from heaven or bread from earth.
13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
15 He saith unto them, But whom say ye that I am?
16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God
17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and b lood hath not revealed it unto thee, but my Father which is in heaven.
18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Matt 16:13-19
In Matt 16:13-19, Jesus asks the same question that he was tempted with to the disciples. Jesus asks the disciples What do people say about Jesus? Most said he was John the Baptist, some Elias, and others Jeremias, or one of the prophets. Interestingly, Jesus was not even compared to Moses, the one who gave the Torah to the Israelites.
Then, why did Jesus ask his disciples when he came to the coasts of Caesarea Philippi? Before they came here, Jesus talked to the disciples about the leaven of the Pharisees and spoke extensively about the miracles of feeding five thousand and four thousand people.
Jesus was not asking about who Jesus was on earth. Jesus was asking his disciples about his identity. He wanted to build the church upon his identity, as the church defines who he is on earth after he leaves. Simon Peter answered in Matt 16:16-17, "You are the Christ, the Son of the living God! What a marvelous confession of who Jesus was. When Jesus heard this, he said the Father revealed it to Peter, and that based on Peter's confession, Jesus will build his church.
This was an incredible moment in the history of mankind. After the Father gave Peter the confession to make among the disciples and to Jesus, Jesus made an astonishing statement: “Upon this rock I will build my church!” This was the moment that the church was born in the spiritual realm. When the Father revealed to Peter, a fisherman from Galilee with no formal education, that he was the Christ, Son of the living God, the spiritual realm began to move to establish Jesus’ church on earth.
Jesus' identity, revealed through Peter, a mortal man, began the church of Jesus Christ on earth. Jesus gave the keys of heaven to the church, giving the earthly church heavenly authority.
The same Peter that was praised for his confession of Jesus’ identity was, in the same passage, told he was a Satan in verse 23. What an interesting contrast! Jesus was not calling Peter Satan but Peter’s fleshly rebuking Jesus. Then, Jesus gives an astonishing marker of the identity of all of his followers.
24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
Matt 16:24-25
The identity of all followers of Christ is denying the very existence of oneself in the flesh and dying with Jesus. Hence, when you lose your life for Jesus, Jesus’ resurrection resurrects the dead flesh to living spirit, a true child of God.
This was the identity Jesus wanted to give all his followers. But to do so, Jesus must show what picking up one’s cross means: to die. To deny such identity, to die with Christ on the cross, is of Satan. Our flesh makes it natural for us to say what Peter told Jesus, that we surely will not die and have no need to die with Jesus. This is the flesh that must be put to death on the cross with Jesus Christ daily.
23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Matt 16:23
To put to flesh on the cross daily, we must strive to become one with Jesus and to eat and drink of his flesh and blood. Every word from the mouth of God is the eternal Logos, which is Jesus. Jesus tells his disciples to eat his flesh and drink his blood to have eternal life. This is the true bread that comes from the Father’s mouth.
Jesus discerned the tempter's temptation and won against it by refusing to succumb to fleshly desires. By submitting to the Spirit's desires through Scripture, Jesus clarifies the tempter's identity. It is as if a veneer is being lifted from the tempter's identity, and we start to see clearly who the tempter is.
Jesus tells the tempter what is written, which shows the authority of the One who wrote it. As if a king decrees a law, it becomes the law of the land. If the subject does not obey the law, then the consequence of the disobedience follows. Jesus understood this legal framework; the tempter was laying a snare upon him. Verse 5 now identifies the tempter as the devil. To Jesus, fulfilling the King's desires trumps his fleshly need to eat and satisfy his hunger.
When Jesus properly defended against the first temptation using God’s law, Scripture clarifies the tempter’s identity. In verse five, Scripture identifies the tempter as “the devil.” The devil is a title rather than a name. It is a title describing a person who falsely accuses or slanders another person. The purpose of falsely accusing or slandering someone is to bring a case against them in a court of law and get a verdict against them.
The devil brings false accusations to a court of law because the law is the standard that determines whether a person has committed an offense. The devil’s accusations are false because they rest on a presumption he creates from his perspective rather than the truth. When God created, He gave specific standards. To Adam, he was not to eat from the Tree of Knowledge. God gave specific consequences when that standard is broken: Adam would die.
The devil accuses mankind of disobedience to the standards, or laws, of God. The problem is that mankind cannot discern God's standards because His standards are not fleshly; they are spiritual laws. The Tree of Knowledge represented God’s standard and authority. Because God told Adam not to eat of it, not eating the fruit from that tree was the standard.
Through transgressing the standard which was set forth by God, all of Adam’s descendants have transgressed God and are unable to keep or understand the standards of God.
For all have sinned, and come short of the glory of God.
Romans 3:23
The standard that God gave to Adam and his offspring is the glory which God wanted to share with them. But because they cannot keep or understand the standards of God, they are at the mercy of the devil, who accuses them day and night of not keeping the standards of God.
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. Rev 12:10
The accusations the devil brings before God are false, but true to mankind. Eating bread after fasting is true to mankind, to live. But it is only one side of the coin. As Jesus said, man shall not live by bread alone but by every Word of God. Yes, we do need bread to live. Jesus is not denying the tempter's accusation. Jesus is showing that man is not flesh alone but has a spirit and must obey spiritual laws and standards to live. The only way to know the spirit's standards and laws is through the Word that proceeds from the mouth of God.
Jesus is not denying our fleshly needs, but he is placing the spiritual desires before the needs of the flesh. We subject our fleshly needs to spiritual desires through fasting and focusing on the Word of God. This is ironic because fasting causes one to hunger for the fleshly need of food, but to overcome the fleshly needs is to kill the desires of the flesh by subjecting it to denying the thing that the flesh deems a must to death.
Paul illustrated how to overcome the flesh in Gal 2:20 by saying,
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
You starve the flesh by crucifying the flesh to Christ on the cross, and to do so you must starve the flesh of its basic instinct. Our basic instinct is to sin. But when you starve the flesh of its basic needs, then the Spirit brings forth the Word of God into focus, making our spirit search for the things of God.
Jesus was tempted by the tempter in multi-layered temptation. It was not merely turning stone into bread to demonstrate that he was the Son of God and to fulfill his fleshly needs; it was a temptation of Jesus’ identity, and maintaining that identity meant dying of hunger. The tempter offered Jesus two options: turn stone into bread or die of hunger. But Jesus discerned the temptation on its face, turned the tempter’s two solutions into a non-solution, and instead brought the true standard of God as the solution. The temptation was not a matter of performing miracles of stone into bread and to eat of it to satisfy hunger, but to know the true standard of living, which is to live and to die by every Word of God.
Jesus’ identity as the Son of God was tempted, and Jesus overcame the temptation by the Word of God.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
John 1:14
Jesus, the Word of God, became flesh. Jesus knew his identity but fasted for forty days and nights because he represented all mankind. As Christians, we identify ourselves with Jesus’ identity. The tempter comes to us, tempting us using the standards and the laws of the flesh.
If a person is sick, the Bible states to seek elders to pray in faith over them with oil. (James 5:14-15) But before anything, almost everyone seeks doctors and medicine. Seeking doctors and medicine is not wrong in itself. But every Christian must ask this one question, “who does this body belong to?” 1 Cor 6:19-20 states,
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
Scripture clearly tells us that our bodies are not ours and have been bought at a price. Before we seek anything, should we not ask the Holy Spirit, who dwells within us, what we should do? We seek licensed professionals and earthly authorities as the ultimate authority in daily living without even thinking, as if we live in default. When we have pain, we seek painkillers; when we have stress, we seek psychologists; when we have despair, we seek clergy; we seek insurance to feel safe, etc.
Modern society has made everyone seek money, as if it were the solution to almost every problem. To see a doctor or to buy medicine, you need money. Almost every aspect of our daily lives revolves around money. Money itself is not evil, but the love of money is the root of evil. (1 Tim 6:10) When you have lots of money, most problems seem to get resolved.
Hence, the temptation to turn stone into bread becomes a basic, fundamental temptation that everyone faces. Most Christians pray to God to turn their problems of stones into bread. When Jesus said, "Do not worry about what to eat, to drink, or to wear," he was giving spiritual instructions for life. He was not denying that we need to eat, drink, and dress to live in the world, but that we should discern our standing before God as God's children. It was about our identity and how we ought to seek God.
Most Christians pray for worldly things, get ecstatic, and share with others when their prayers are answered. However, we must discern whether the answered prayers are like turning stone into bread in the wilderness for Jesus. When God purchases our bodies through Jesus' redemption on the cross, God takes care of them. This belief underlies and governs our prayers before God.
We ought to pray for the spiritual things that are of God, rather than the things of the flesh.
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Gal 5:17
For to be carnally minded is death; but to be spiritually minded is life and peace.
Romans 8:6
What we pray to God represents what is in us. Our prayers to God define who we worship and what we prioritize. Jesus’ temptation to turn stone into bread was not merely a temptation of fleshly needs; it was his identity reflected in the flesh he was limited to: hunger. He faced the same temptations that we face daily. He won those temptations not because he had supernatural abilities or special powers, but because he knew his identity and submitted his flesh to it.
Overcoming his first temptation with the Word of God gives us great insight into how we ought to live. God does not tempt us; the tempter does. We are tempted because we are drawn to our own lust, and it brings forth death. Lust is the temptation that stirs our hearts to turn away from God's Word and the Holy Spirit's calling. We call lust our daily needs and basic instinct. We make excuses and say, "I had no choice," or "this is what everyone says." That is where the tempter comes and begins to accuse us before God. However, God gives us every perfect gift from above: the living bread from heaven, Jesus.
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
14 But every man is tempted, when he is drawn away of his own lust, and enticed.
15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
16 Do not err, my beloved brethren.
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
James 1:13-17
When we begin to eat of the living bread from heaven, we begin not to lust after the flesh, but to change inwardly. God writes His precepts in our heart through the inner work of the Holy Spirit in our lives, through the flesh and blood of Jesus.
Jesus is the Word of God, and we must overcome the tempter’s temptation with the Word of God, even if it costs us everything. It is our identity in Christ as children of God. We live not by the standards of the world, but by every Word of God as the Holy Spirit interprets to us in our daily lives. Our prayers are answered according to the desires of the Holy Spirit, and even if we do not pray, our heavenly Father gives us every good thing that we need to live according to the Spirit. Trust in this principle defines our identity, as Jesus overcame temptation by knowing who he is.
His identity defined Jesus’ entire ministry. His identity was of utmost concern for him, even at the point of death on the cross. When Jesus said, “my God, my God, why have You forsaken me!” His identity as the Son of God became completely unified with mankind, and he could no longer say “my Father,” as he always had. Instead, he became the representative of all Adam’s offspring and stood before God's judgment. The devil, the accuser, the tempter, saw it and thought he had won.
The crowd jeered and told Jesus to come down if he was the Son of God. (Matt 27:39-43, Mark 15:29-32) This was the same temptation of Jesus’ identity as in the wilderness after 40 days and nights of fasting. Most Christians’ problem is not that they don’t know enough of the Word of God; it is that they cannot discern what the temptation is about. They are not even sure of the essence of the temptations in their lives, and they cannot defend themselves against the adversary, just as the crowd told him to come down from the cross if he was indeed the Son of God. Jesus prayed for them and asked the Father to forgive them. As such, the Father forgave them, and after Pentecost, most of these people’s spiritual blindness was lifted, and they became believers in the Son of God.
The Holy Spirit helps us in our unbelief and inability to even pray to God about what to pray for. Therefore, we must pray in the Spirit when we pray to God, and be grounded in the identity Jesus has given us: a child of God.







