Identity Problem of Transgressions and Iniquities
Our Identity in our Spiritual Life

Identity Problem of Transgressions and Iniquities
The crowds at the foot of the cross challenged Jesus' identity. All temptations and tests challenge identity. The Pharisees and religious leaders also questioned Jesus’ identity. They said, “Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly” (John 10:24).
The reason the Jews and religious leaders rejected Jesus centered on the fundamental question of his identity—the same temptation the tempter first used against Jesus. The identity of Jesus Christ remains a question for the world. Atheists and people of other religions still ask, “Is Jesus the Christ, the Son of the living God?”
If this is so, then why do so-called “followers of Christ” live as if it were not true? This is the fundamental question everyone must face on the last day before Jesus.
21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Matt 7:21-23
This scene described by Jesus is perhaps the most frightening for believers, causing many to wonder if he is speaking about them. Even Paul, in 1 Corinthians 9:26–27, says,
26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
1 Cor 9:26-27
Paul, an apostle of Jesus Christ, even after all he endured for Jesus’ sake, feared being cast away from the gospel. In Philippians 2:12–13, Paul stated,
12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
13 For it is God which worketh in you both to will and to do of his good pleasure.
Phil 2:12-13
It is God who works in us to align our will and actions with His. God is the perfecter of our salvation, but we must strive to remain in Him. Paul is not saying we can lose our salvation; rather, he urges us to remain focused on our identity in God through Jesus Christ, perfecting our salvation with reverent fear and trembling—not mere human fear. The “fear” Paul mentions refers to “will,” and “trembling” is translated as “actions.” These concepts are illustrated in Isaiah 53:5: “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.”
These are issues of transgressions and iniquities—not fleshly fear and trembling. Jesus was wounded for our transgressions, meaning our actions have violated God’s standard, and we ourselves cannot remedy these transgressions. Jesus’ first scourging was for our transgressions, laying the foundation of peace between God and all who believe in Jesus Christ. His first scourging bridged the gap between God the Father and believers. When we look at the crowd, we must admit our own guilt, for it was humanity that demanded Jesus be scourged and put to death. As written in Romans 5:8–10,
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
The Action Issue: Transgressions
We were sinners when Christ took the scourging upon his body. In verse 10, Paul states that when we were enemies with God, Christ died to change our status from enemies to children of God.
That is the price God paid to save us from our transgressions—the very transgressions that led Jesus to be scourged and ultimately die on the cross. Though we were not there in person, because we are born of Adam’s seed, we were enemies with God from birth.
We do not have to learn how to lie or sin; it is second nature to do what goes against God’s standard. These are the marks of God’s enemies, and we were the focal point of the wrath to come. Our deliberate transgressions became our values, and we questioned God, saying, “Come down from the cross if you are the Son of God. Come down and live as we do and be judged as we are,” not realizing that the judgment we face is the consequence of the very transgressions we have committed against God’s standards.
Our deliberately defiled hearts cannot be revived, nor do they have the capacity even to consider God’s standards. We despised and rejected the very Son of God who came to save us from our transgressions. We despised and disregarded his identification with us.
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isaiah 53:3
He came to take our grief and sorrows upon his body, yet we did not see that as any benefit to us, nor did we want to know about him. When he was afflicted and struck by God, we assumed it was because of his own transgressions, since he called himself the Son of God. No one had claimed to be the Son of God until Jesus, and that alone was enough for the Jews and religious leaders to seek his death.
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isaiah 53:4
But it had to be the Son of God—as the Son of God and the second Adam, he indeed came to take our grief and sorrows upon himself, being struck by God through the Roman soldiers’ scourging. After the first scourging, the Roman soldiers gave him a reed in his hand, jammed a crown of thorns on his head, and put a purple robe on him, mocking him as the King of the Jews in front of the angry mob. The angry mob represents the hearts of humanity that cannot fathom the Son of God coming to earth to save the world from its own demise.
Before the Son of God came, no one wanted—or was able—to understand the standards of God. The religious rules and regulations were heavy and grievous, and no one could keep them except, seemingly, the Pharisees and religious leaders. When the Son of God came, Jesus taught that merely avoiding transgressions was not enough to enter heaven. Jesus came to address the very core of the issue: the heart.
The Heart Issue: Iniquities
When Jesus was bruised for our iniquities, it refers to his internal bleeding, caused by a second scourging of 40 lashes by the Roman soldiers, which ultimately led to his death on the cross. This internal bleeding completely broke Jesus, and this 33-year-old young man lasted only six hours on the cross.
He was scourged and mocked to satisfy the crowd’s anger, but this did not suffice, leading to a second scourging of 40 lashes in preparation for his death on the cross. The 40 lashes were considered “mercy lashes,” intended to shorten the suffering of the crucified, as crucifixion was a prolonged, agonizing death.
The second set of 40 lashes was meant to bring about Jesus’ death. Pilate continued to ask Jesus, “Are you the Son of God?” If Jesus had denied his identity before Pilate, Pilate would have had reason to release him to the Jews. The question of identity was critical at this moment. Jesus Christ's identity became the foundation of the church he was establishing on earth through Peter’s confession.
Jesus was scourged and ultimately faced death because of who he claimed to be. This angered the crowd and the religious establishment. They could not fathom the Son of God coming down to earth to establish His Kingdom, fearing they would lose their followers to him because he performed many miracles prophesied by the Old Testament prophets about the Messiah.
Instead of accepting Jesus as the Messiah, the religious system could only deny him, because he was not the messiah they had hoped and waited for. Jesus became the suffering Messiah, as Isaiah described. Isaiah prophesied almost 700 years before Jesus came, and the identity of Jesus was not that of the powerful warlord the Jews hoped for.
Isaiah prophesied Jesus as the oppressed and afflicted Messiah, a lamb led to the slaughter. He was so severely separated from the land of the living that he was counted among the wicked, yet he committed no violence and spoke no deceit.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Isaiah 53:7-9
Isaiah 53:6 states,
6 All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
We are like lost sheep, wandering wherever we please while resenting the one who came to lead us to the Father. Because Jesus said he was the only way, the only truth, and the only life—and that no one can come to the Father except through him—he had to address the core issue of the heart: iniquity.
Iniquity is the hallmark of lost sheep—indeed, it turns sheep into wolves that devour other sheep for their personal gain. Iniquity is a matter of the heart. It cannot be seen by others, as cunning people can conceal and manipulate it. However, Scripture is clear: “I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings” (Jeremiah 17:10).
God wanted to write His words on people’s hearts, instead of on their foreheads or outer garments, because only then would they not sin against Him. The issue is how to guard the heart against intentions that rebel against God’s standards.
11 Thy word have I hid in mine heart, that I might not sin against thee. Psalms 119:11
23 Keep thy heart with all diligence; for out of it are the issues of life. Proverbs 4:23
The issue of iniquity in the heart must be addressed before anyone can claim to be a child of God. Thus, Jesus was internally bruised, causing massive internal bleeding. Through his stripes, our iniquities are healed. The chastisement for our peace was accomplished through his second scourging of 40 stripes; his second scourging of 40 stripes has been the chastisement for our peace, the payment he made.
The cost for iniquity is a death sentence, and after the 40 stripes, Jesus was led to the cross to die. We are called children of God because the Son of God has exchanged his heart for ours. He gave everything to us while we were still his enemies. Jesus asked the Father to forgive the very crowd that screamed to crucify him, for they did not know what they were doing. They lost their identity, and when the one who knew his true identity as the Son of God came, we rejected him.
Believing in Jesus’ identity is the starting point for anyone who wants to follow him. Picking up our own cross and following him means knowing who Jesus is, what he has done, and how it affects our daily lives. We pick up our cross and follow him to be crucified with him—not because we have strength or righteousness, but because we find our identity in him.
We exist because of him. Our birth, suffering, joy, living, and even dying all identify with Jesus, for he is the very Word of God who created all things and to whom all things belong. He is the author of our lives and the finisher of all things. He is the Alpha and Omega, the beginning and the end. We belong to him because he loved us first, and we die in him, as he invites us with these words:
25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
26 And whosoever liveth and believeth in me shall never die. Believest thou this?
John 11:25-26








