Biblical Counseling in comparison to Inner Healing

Tim Chang • August 21, 2020

 

What is Biblical Counseling?

 

When someone hears the word Biblical Counseling, most will think it is counseling done with the Bible. This assumption is partly true but partly false. To better understand what Biblical Counseling is, we must look into other types of counseling and reflect upon it to truly value and appreciate BiblicalCounseling.

 


 

The field of psychology is vast, and we will not look deep into all of it. However, we will observe and analyze common counseling methods used by Christian leaders and counselors compared to Biblical Counseling. Once you have a general understanding of current methods used by Christian leaders and counselors, you will discover why BiblicalCounseling is needed in the fourth industrial revolution and the benefits it can have once you incorporate it into discipleship training.

 


 

inner healing Ministry

 

Inner Healing Ministry or movement was a good intent grassroots effort among the Christian lay counselors among various Christian denominations. It primarily focuses on past wounds through self-revelation using prayers, forgiveness, repentance, rejecting lies, replacing them with truth, and processing painful memories.

 


 

Although it uses some Biblical tools in conjunction with counseling tools, it often emphasizes past wounds. The counselor helps the counselee remember the past pains and wounds by bringing up painful memories of the counselees. This method relies too much on the emotional aspect of self-revealing and focuses on healing the counselee's memories may not be accurate or true.

 


 

Inner Healing has its roots with Agnes Sanford during the 1940s. Sanford coined the term Inner Healing as what she experienced as the healing of memories. She began teaching her views at the School of Pastoral Care started by her husband in 1958, and Sanford has influenced manyInner Healing teachers and authors.

 


 

Much pastoral counseling practice is modeled after Inner Healing as it became popular among the middle class during the third industrial revolution period.

 


 

Inner Healing counselors begin their counseling session with the counselee's experienced phenomenon. Based on what the counselee discussed, the counselor looks for Scriptural support to validate the counseling session. If the Scripture does not assist with the counselee's inner Healing, the counselor uses other secular psychological tools and methods until inner Healing is finally experienced. It focuses only on healing the counselee's memory aspect rather than dealing with the counselee's original problem. The counselor uses all methods available, even hypnosis, to discover the counselee's subconscious memories, which may or may not be true.

 


 

Inner Healing ministry is encouraged among the lay counselors to use it as one of its tools that counselors can use. Unfortunately, it can and has led to dangerous "mob theology" where the powerful influences the usage of such a method rather than Biblical view. The church stays silent because the power shift has been transferred to the great majority. Lay counselors can and should counsel those who are in need. However, without proper training and equipping in Biblical theology and doctrine, they can do more damage than good to those who seek them.

 


 

Problems with Inner Healing stems from the humanistic practice based on humanistic principles to resolve past emotional issues superficially. Also, Inner Healing does not allow the counselee to take responsibility for their behavior and does not allow the counselee to integrate negative past as their past but segregate them without fully resolving them.

 


 

The Freudian view of consciousness is the foundation of Inner Healing, as Inner Healing basis past experiences determine current conscious actions. It deals with negative past events in isolation to make it not affect the present conscious state. This foundation dismisses the very idea of the present encounter with the Word of God can heal and restore the counselee at the conception with the Word of God. The err of Inner Healingstems from the counselee's behavioral observation to find a resolution, rather than focusing on Biblical Foundations.

 


 

Inner Healing brings forth what the counsel deemed to remember using various non-orthodox methods, even hypnosis, to identify the past emotional pains and scars then apply Scriptures to it. It is a human-centric approach to resolving spiritual and emotional problems, which dwells in the spiritual domain. Instead of guiding the counselee to the Scripture and allow Scripture to reveal itself to the counselee in resolving the past emotional pains and scars, it brings subconscious emotional pains and scars that may or may not be true to the surface, allowing the counselee to endure through another trauma.

 


 

Inner Healing is viewed as effective because once the counselee is exposed to the past emotional pains and scars, the obvious response of emotional tears and expelling is visible to both the counselee and the counselor. However, it does not necessarily mean the past emotional pains and scars have been resolved; rather, it is a poor response more encountering what the counselee perceives as the painful past event.

 


 

Inner Healing focuses on the past painful memories; once the emotional reaction to the encounter passes, the counselee and the counselor are fooled into thinking that the issue has been resolved. Unfortunately, it did not resolve the original issue the counselee sought a counselor after; it exacerbated the problem by bringing the past emotional pain and scars without an adequate remedy. Hence, the counselee is left to believe that the counselee is free from the past emotional pains and scars.

 


 

When the counselee experiences another episode, both the counselor and the counselor are perplexed. As they try to discover the root of the issue, they run into a wall as they believe the original problem has been resolved.

 


 

Biblical Counseling is different from InnerHealing, as Biblical Counseling does not excessively emphasize past wounds of the counselee. Instead, Biblical Counseling session deals with past emotional pains and scars by listening to the counselee but does not focus on it. Later we will discuss the foundation of Biblical Counseling, and it will create a framework for you to understand and apply Biblical Counseling in the discipleship training.

 

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For a Christian to be healthy, we must sleep or rest in Jesus. Just like sleep is essential to the health of our physical body, sleep or rest in Jesus is essential to our spiritual walk with Jesus. When Jesus came to the world, he came to do the works of the Father, and he completed them on the cross, when he said, It is finished. The very reliance of the blood of Jesus that he shed for us on the cross gives us the rest that our spirit needs. To sleep or rest in Jesus means to cease all our agendas. Many Christians fall into a trap that once you become a Christian, you must do so many things and not do so many things. Being a disciple becomes a matter of checking off a list of dos and don’ts. However, this is far from rest that Jesus gave us when he said, It is finished, on the cross. The rest comes to us when we die in Jesus. When we follow Jesus as a disciple, Jesus is inviting us to pick up our own cross, deny ourselves, and follow him. Where did Jesus end up? On the cross, and he died for the sins of the world. When apostle Paul stated that he had been crucified with Christ and he no longer lives, he was stating the mere nature of a disciple of Jesus. When Jesus invites us to die with him on the cross, it is not to destroy us or end us. Human nature is to struggle to survive and to have another breath. But to follow Jesus is to deny that very nature. How can it be done? It is impossible with human effort or will, as it is contrary to the very nature of humanity. When one becomes a disciple of Jesus, everyone has one or a few things that they cannot surrender to God. It may be finances, children, or even their own life. However, Jesus invites all of his disciples to give up that one thing that everyone has. Every Christian faces this question at some point in their walk with Jesus. They have eaten and drunk the flesh and blood of Jesus. They have tasted the goodness of the Lord and His mercies. They delight in worship and even give up many things for the Lord and His body. But that one thing, no matter how minor it seems, Jesus asks the question, “Can you give up that one thing for me?” Which is the question of death. The death of our old self. To Abraham, it was to offer Isaac on an altar. To Jacob, it was to deny his ability to cheat, steal, and lie. To the Apostles, it was to give up their life for the sake of the gospel. So many of our ancestors of faith have demonstrated giving up that one thing that matters the most to them for the sake of Jesus. Why would they do that? The most important question of all is, how were they able to do that for Jesus? The answer is simple: daily eat and drink Jesus’ body and blood; daily excrete out what the Holy Spirit is telling us; daily rest in Jesus. This daily trust and obedience provides us with a sense of security and guidance in our walk with Jesus. The death of oneself does not come from human effort nor willpower. It comes from trusting in Jesus even till death. It can only be done when one is deeply involved with Jesus and Jesus’ DNA becomes their DNA. Without questioning, they hear the voice of Jesus, respond, and lay down their lives and their most essential things for Jesus. It is a daily walk with Jesus and having a moment-by-moment relationship with Jesus. Jesus said My sheep hear my voice and follow me. It is interesting to note that when Jesus calls his sheep, it is among other sheep that are not of Jesus’. Jesus calls his sheep to take them through the valley of the shadow of death. Jesus’ sheep hear his voice and follow initially. Then, when the sheep sees Jesus walking away from the green pasture and onto the valley of the shadow of death, the sheep begins to wonder if the voice it hears is Jesus’ or not. But as Jesus continues to call the sheep, the sheep respond by trusting in Jesus’ voice, recognizing it as their own. But as the sheep nears the valley of the shadow of death, the sheep gets close to Jesus, embracing his breath, scent, and sweat. Following him closely, as he fears he might be lost if he does not hear the voice of his true shepherd. Ultimately, the valley of the shadow of death separates the true sheep of Jesus from other sheep. Jesus calls all of his disciples to carry the cross, deny oneself, and follow Jesus daily. Which ultimately leads to death. Death is not to end our essence but to deliver us from ourselves, our old ways of living, and to redefine our DNA to become like Jesus; ultimately leading us to the resurrection of Jesus, as he has said, I am the resurrection. The resurrection of Jesus is not something that we find when the last day comes; the resurrection that Jesus gives us is the very nature of all of his disciples that must go through to become faithful followers of Jesus. Many modern Christians are what we might call 'zombie Christians'. This is not a metaphor, but a reality. When Jesus calls us to die with him, many reject this calling, believing it to be from Satan. They know deep down that it is the call of Jesus, but they prefer to be deceived in their hearts as it seems logical, reasonable, and satisfies their current values. However, when a Christian rejects the call of Jesus, the life of Jesus leaves that Christian, and that person becomes a 'zombie Christian'. A 'zombie Christian' is a person who knows about Jesus but does not follow Jesus because they have denied the call of Jesus to be his disciple. There are many 'zombie Christians'. Many become like Pharisees, and they are satisfied with knowing about the Scriptures, rather than obeying them. They begin to lose the joy, rest, and light of Jesus in their lives and begin to replace it with religious activities and the endless pursuit of knowledge about Christian life. When the Father speaks, He speaks once, and the Holy Spirit continuously reminds us to obey what the Father has said. However, once you become a zombie Christian, it is difficult to hear the voice of the Holy Spirit, nor the voice of the Father. The Holy Spirit continuously prays to the Father with groaning that cannot be uttered because the Holy Spirit is in agony over the disobedient Christian. Just like the Prodigal Son, the Father waits for the son to return. An interesting observation can be made regarding the story of the Prodigal Son, that the father did not go after looking for the son, nor did the older brother. The reason the father did not go after the prodigal son was that the son made the choice, and the father respected the son's choice. But an interesting thing is that the older brother did not go after his brother, even though he could have. The older brother did not know the heart of the father, and when the prodigal son returned, the older son’s response reveals his true intentions. The Father waits for the zombie Christian to return. To return means to realize that their effort and ways of living caused much turmoil and must abide under the ruling of the Father. The Father gives another chance to zombie Christians. But when the second chance comes, the sacrifice that a zombie Christian makes seems greater than the first time. As that person has drifted away from the proper way of living and been replaced by religious activities that have no life. Every disciple of Jesus knows that one thing that Jesus asks us to give up. It is not to destroy us but to trust in the Lord. Just like when Peter asked Jesus to walk on water, Jesus is telling us to walk on water like Peter did. When we die in Jesus, it is the very spirit of Jesus that resurrects us. When we experience death and resurrection through Jesus, that is when we truly find the peace and rest that Jesus desires for us to have, not through religious activities, disciplines, and training. When we realize that our death does not lead to destruction, as the one inviting us to death is Jesus, who is life and resurrection, we trust in Jesus and follow through our death, and we wait on Jesus to resurrect us in his power and spirit. That is when we are truly free from the world and its bondages, and nothing can separate us from the love of Jesus. We become one with Jesus as we suffer with him, and we glory with him. We can become truly victorious in all aspects of our lives, not with our power or abilities, but by what Jesus has done for us in himself. A true crown of glory awaits those who follow Jesus even to death.